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Many times it is asked - what is the connection
between the various sites
and groups which use
the name The Order of
the Lily and the Eagle?
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A visitor to the
various Internet sites would find it
difficult to distinguish between the formations, and
given the pace of modern life, will have little interested and time to
distinguish between the claims and counter-claims that are made by each.
In order to understand the state of things,
it is necessary to
out-line the historical development of the
Order in brief, and to do so - hopefully
- without contention.
This will enable us to gain an understand of the
origin of these various branches of the OLE.
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The
Order of the Lily and the Eagle was founded
in Cairo in the year 1915, by Marie Routchine-Dupré and had the
following succession for its 'Governance'.[1]
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Marie
Routchine-Dupré
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1915 to 1919
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Demetri Semelas
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1919 to 1924
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Eugène Dupré
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1924 to 1945
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George Agathos
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1945 to 1958
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Based
on the written wishes of the last 'Governor' listed
above, and having searched for
a suitable candidate to succeed him in the then active
centres of both France and Greece[2], G Agathos
nominated V. Gouletas and
M. Weill as his joint successor.
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This
had the effect of terminating the period of
waiting that the Order was obliged to
undergo, in the expectation that one of the
children of the founder would assume the
leadership of the Order.
This was not to be
and by 1957 Agathos, after a long period of
contemplation, decided to return the Order
to the founding principal of 'dual leadership'
of both a female and a male representative
that corresponds to the Work of Love and the
Work of Wisdom.
It also allowed for an
overall leader to be based in Paris and in
Athens which overcame, to some extent, the
difficulties associated with maintaining a
good and close communication between the two centres.
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On
the death of Agathos, his wishes were put
into effect and V. Gouletas and M. Weill took over
the responsibility for the Order of the Lily
and the Eagle.
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Forty
days[3]
after his death, an Astronomer and a
young woman approached the leadership of the
Order in Athens, claiming to be the
incarnation of Deon and Dea.[4]
This
approach was
taken very seriously as the man had knowledge of Astrosophy which is
considered to be an
advance topic of study for the members of the
Order.
In short, his claim was accepted and
was given unprecedented access not only to the
documents of the Order, but also influence over the
governance of the Order
and its direction.
As a result of this,
all activity within the Order was suspended
whilst the 'new Deon' assessed the state of
the Order.
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One
year after the arrival of the Astronomer,[5] some 30-35 members of
the Order - mainly those who had been
initiated and active in Egypt - started to
protest at this lack of Initiatic activity within the
Order.
It was from
this point onwards that various fault-lines
started to appear within the Order.
Numerous attempts have been made since
that time to restore the unity and a single
command structure to the Order, all have been unsuccessful.
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Apart
from the suspension of activities, it
appears that the leadership of the Order
also acted in contradiction to the Rules and
Regulation that had been set out not only to
protect each member of the Order, but also the
Order itself.
Main amongst these, was the
requirement that any person wishing to be a
member of the OLE, has to pass and
complete the stage of adherent.
In the case
of this 'new Deon and Dea' this requirement
was over-looked.
It was also significant
that it was incumbent upon the leadership to
maintain the purity of the work which the
founder and co-founder bequeathed to the
Order.
This too was
and is ignored, contrary to the
implicit instructions of the previous
Governors of the Order not to introduce and mix in
doctrines from other traditions
with those of the OLE.
Often
one will find a mixing of all sorts of traditions with the Teaching of the Order within it being
clear what comes from the Teachings of the Order and what does not. This is very significant because
if the stated aim of the Order is to help individuals become 'free and independent' human beings, based
and guided by the Teaching of the Order, then such additions can only obsure rather than enlighten.
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On the other hand,
it is true to say that the leadership of the
OLE were people of
good will and dedicated their lives and wealth to the
OLE. It
can also be claimed - with some
justification - that they were indeed acting
within their rights as laid down by the
rules that govern the OLE. Nevertheless,
since
that time, there has been a dispute as to who can
claim to be
the true representative of the Order - or
who can be considered 'regular' and
who is not. Accordingly,
this dispute has also extended to who can rightly
claim to govern the Order and who must
submit. And in truth, this is the major difficulty when it comes to the
unification of the various branches of the Order.
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So where does this leave the visitor
to the various web
sites? To
answer this, we must return to stated aims of
the OLE itself.
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The
Order of the Lily and the Eagle was formed
with the purpose of helping any
individual of good intent, to form their own
free and independent personality.
Additionally,
the Order encourages all its members to act in society by
practicing charity - the helping
of anyone who is suffering, whether it be
physically, psychically or spiritually.
If this basic work is
being carried, following the approach and
methodology that the founder of the OLE
wished, then we can say that the formation
has 'Initiatic Regularity'.
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Unfortunately most
organisations have the tendency to introduce
the weaknesses of its members
within its own structures.
It
is not uncommon to find administrative
positions being filled not on the basis of
merit and ability, but on the basis of
family ties or personal friendship - nepotism.
Also
organisations have a tendency to becomes either a
social club - and is concerned with its own
perpetuation - or it becomes the organ of power
of a particular individual or group of individuals who
then use it to impose its will on the
members. Of
course the
Order was founded expressly to counter such
tendencies as its character is that of the 'impersonal'.
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Having
said that, a number of the formations of the
OLE will attempt to show their 'regularity'
by referring to charters and documents that
prove their rights as regard to the overall
governance of the OLE.
But
as we have said, if the Order or the
formation in question is not helping people
to form their own personality - the main
work of Initiation - then the various claims
supported by documents, copyright and charters are indeed of
little worth.
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Now
there
are many examples in the history of Initiation, of individuals who did not have
the apparent authority to initiate or act in accordance with
official charters and documents, who nevertheless received
from the invisible the mandate to do their
work.
One such example was
Mahatma Gandhi - a humble man who was able
to bring the British Empire to its knees
through the practice and avocation of
non-violence and truth in all situations.
If we search, it is possible for everyone to such examples of individuals who
have such a mandate.
Conversely, there
have been many
formations whose aim has been fulfilled
a long time ago - who remain little more than empty
shells when compared with their original
purpose.
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At
the end of the day, any person who is interested
in following the path of Initiation must
make their own judgement.
If the
group that they propose to join is sincere
in its aim to help in the evolution of Man,
are actively pursuing the application of the
Teaching, then they have chosen well. If not, then
they should leave and find another organisation
which adheres to the true path of
Initiation.
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Of
course, this advise is not just limited to
the Order of the Lily and the Eagle, but is
applicable to all initiatic groups and
societies. We should be clear before we
start on a particular path what exactly
is expected of us and what we can expect from such an organisation.
In conclusion, the Order of the Lily and the Eagle
does not claim to have the one and only
truth. There are many paths that an individual can follow the Order is one of these.
18 August 2008 - KP
Commandery of Attica in the West
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[1]
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Various
names and titles are given for the
leadership of the Order over the
years. It is sufficient for us to understand that
all
these terms denote the responsibility for the
direction of the Order as well as the the
protection of the good name of the Order,
its members and the purity of its Teaching. |
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[2]
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By
this time all activity in Cairo, the
originating centre for the Order, had been
stopped due to nationalist policy by the
then president of Egypt, Nasser. This policy
required all foreign nationals leave Egypt.
Accordingly, from the mid to late 1950's, no known activity
exists for the Order of the Lily and Eagle in Egypt. |
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[3]
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Note
that for most people, 40 days after the
death of someone will have little or no significance.
However, in the Greek Orthodox Church 40 days has significance and
requires that a particular ceremony to be carried out by
an Orthodox
priest. |
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[4]
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The names Dea and Deon refer to the names used
for the founder and the co-founder of the
Order respectively.
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[5]
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As
it turned out, this Astronomer was a next
door neighbour of one of the members of the Order
who was indiscrete with various
Astrosophy documents. Based on this, the
Astronomer was able to study these documents
which then allowed him to give the impression
that he was indeed Deon. |
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